TEST YOURSELF: A MULTIPLE ICON

Here is a little self-test:

If you have been a diligent student of the postings on this site, you should be able to identify everything in this multiple icon.  A multiple icon is an icon with several separate types placed together on a single panel.  This example has four main types, a smaller central type, and of course the saints used as border images.

(Courtesy of Zoetmulder Ikonen: Russianicons.net)

If you are not able to identify everything, here is a brief summary, beginning with the image at upper left:


The inscription reads
СВЯТЫЙ НИКОЛА ЧУДОТВОРЕЦ
SVYATUIY NIKOLA CHUDOTVORETS
“HOLY NICHOLAS [the] WONDERWORKER”

Aside from the inscription, one can tell from the facial characteristics (form, hair, beard), the costume, and from the accompanying figures of Jesus at left and Mary at right that this is an image representing St. Nikolai/Nikola/Nicholas of Myra.  You will recall that Jesus is giving Nicholas the book of the Gospels, and Mary is presenting him with his bishop’s stole (omofor/omophorion).  If you notice that Nicholas is not shown full-face, but rather as though turning from the left, you may remember that such a Nicholas — though often with a harsher expression than here — is called Nikola Otvratnuiy (Никола Отвратный) — “Nicholas the Turner” — and was thought to ward off evil.

Now you will have read in a previous posting that “Nicholas the Turner” is an icon type that appeared among the Old Believers in the 18th century, so that tells us something important about this icon too; and what it tells us is confirmed by the hand.  As you see, the fingers are held in the blessing position used by the Old Believers, and that confirms that this is an Old Believer icon.

Upper right:

Of course you know that the MP ΘY letters in two circles at the top abbreviate the Greek words Meter Theou — which are common on Russian icons of Mary.

From the title inscription, we can tell that this is identified as the
ЗНАМЕНИЕ ПРЕСВЯТЫЯ БОГОРОДИЦЫ
ZNAMENIE PRESVYATUIYA BOGORODITSUI
the “‘SIGN’ MOST-HOLY GOD-BIRTHGIVER”
or in normal English,
The “‘Sign’ Most Holy Mother of God.”

And of course that is Jesus in the circle on her breast.

You may recall that the “Sign” icon is one of the famous “palladium” icons, considered to be city protectors, and that its legendary history says it saved the citizens of the great trading city of Novgorod in the northwest of Russia from the invading Suzdalians.

Lower left:


The inscription identifies this Marian icon type as the

УМЯАГЧЕНИЕ ЗЛЫХ СЕРДЕЦ ПРЕСВЯТЫЯ БОГОРОДИЦЫ
YMYAGCHENIE ZLUIKH SERDETS PRESVYATUIYA BOGORODITSUI
“SOFTENER [of] EVIL  HEARTS MOST-HOLY MOTHER OF GOD”

It is sometimes also translated loosely as the “Melter of Hard Hearts.”  It is important to remember, however, that this type is not the only Marian icon type to be found under that title.

Next comes a New Testament Scene that is also an annual Eastern Orthodox Church commemoration:

If you are familiar with the New Testament, you can probably identify it without the inscription below.  Here is that inscription:

ОУСЕКНОВЕНИЕ ЧЕСТНЫЯ ГЛАВЫ СВЯАТАГО IОАННА ПРЕДТЕЧА
USEKNOVENIE CHESTNUIYA GLAVUI SVYATAGO IOANNA PREDTECHA
“CUTTING-OFF [of the] HONORABLE HEAD [of] HOLY JOHN [the] FORERUNNER.”

And that is what the scene depicts:  the execution of John the Forerunner (John the Baptist) and the presentation of his head to Salome.

Such an icon type was particularly important to Old Believers because it called to mind the terrible persecution they suffered under the State Orthodox Church.

In the center of the icon we find the image of — as the red title inscription tells us here — the
НЕРУКОТВОРЕННЫЙ ОБРАЗ ГОСПОДЕНЬ
NERUKOTVORENNUIY OBRAZ GOSPODEN’
“NOT-MADE-BY-HANDS IMAGE [of the] LORD”

It is the image traditionally considered the “first icon” in Eastern Orthodoxy, because the old legend that developed over time said that Jesus once pressed a wet towel to his face, and his image was miraculously imprinted on it.  It is the “Abgar” image sent by tradition from Jesus to King Abgar of Edessa.


You will notice the other inscriptions written on the cloth — first the IC XC abbreviation for “Jesus Christ,” and below the face, this inscription:

СВЯТЫЙ ОУБРУСЪ
SVYATUIY UBRUS
“HOLY CLOTH”

So in Eastern Orthodoxy, the “Holy Cloth” is the cloth after Jesus supposedly transferred the image of his face to it.

Finally, there are four border saints in this icon:

First comes the
AНГЕЛЪ ХРАНИТЕЛ
ANGEL KHRANITEL
“ANGEL GUARDIAN”

In ordinary English, the “Guardian Angel.”  It is important to know that this is a generic figure who represents the Guardian Angel supposedly assigned to each person —  It is often found as a border image, but is also found as an icon type on its own.  He holds a sword in one hand and a cross in the other:


The others are:

2.  St. Alexandra;

Venerable Sergiy;

St. Feodora/Theodora;

Such border saints as these three are generally found in icons as the “angel” saints of the members of the family for whom the icon was painted — the saints after whom each person was named.

A purchaser — in this case an Old Believer — could choose the icon types to be represented on such a multiple icon, and of course could tell the painter the names of his family members to include in the border, represented there by their “name” saints.  And again, the “Guardian Angel” served as the generic figure representing each angel assigned individually to protect a family member.

Now you will find all this information — including a longer discussion of each main type shown — in the site archives.