In the Eastern Orthodox Calendar, Lazarus Saturday –which commemorates the raising of Lazarus — marks the end of Lent and the beginning of the Easter (Paschal) cycle. It is called Лазарева Суббота — Lazareva Subbota — in Russian, and in Greek Το Σάββατο του Λαζάρου (To Sabbato tou Lazarou).
It has its icon, which is the “Raising/Resurrection of Lazarus” — in Greek Ἡ Εγερση/Ανάσταση του Λαζάρου — He Egerse/Anastase tou Lazarou .” In Russian iconography it is usually titled “Resurrection of Lazarus” — Воскресение Лазарево — Voskresenie Lazarevo. Icons of the type are usually much the same. Here is a Byzantine example from around the beginning of the 15th century:
We see Jesus at left, in a brilliant blue garment that must have been painted using powdered lapis lazuli, an expensive mineral pigment:
At right we see Lazarus, called forth from his tomb and still standing in the grave wrappings, which are being removed by two men. Two others carry the long cover of the open tomb. The two imploring women kneeling before Jesus are the sisters Mary and Martha of Bethany.
This icon requires no lengthy explanation, The story of the raising of Lazarus is found only in Chapter 11 of the Gospel called “of John.”
In Eastern Orthodox tradition, the rather gloomy raised Lazarus later became the first bishop of Kition/Kiteia, which is modern-day Larnaca on the southern coast of Cyprus. Latin Christianity had a quite different tradition in which Lazarus, Mary and Martha were set adrift in a boat by hostile Jews, and miraculously floated to Marseille on the southern coast of France, where Lazarus became the first bishop. It is a legend that seems to have developed by the 13th century, and likely confused the biblical Lazarus with another bishop in France.