If you have been keeping up with my previous postings on reading Church Slavic icon inscriptions, you are likely now the icon expert in your town — perhaps even your county or an even larger region. So you should have little trouble reading today’s icon, which shows an assembly of various saints.
Such mixtures of saints were generally chosen by the purchaser of the icon, who often included not only family “name saints” but also the chief saints to whom the members of the family prayed for help with this or that problem.
Today’s icon is a good example for reading practice, not only because it shows different kinds of saints, but also because some of the inscriptions are a little worn or damaged here and there, so the reader has to fill in the missing parts:
Notice the variation in how the saints are labeled on this icon. Some have their titles in the icon border, while others have it in or above the halo:
Let’s begin with the angel at the upper left side. His inscription (partly worn) reads:
Ст Аггель Хранитель
St Angel’ Khranitel’
Svyatuiy Angel’ Khranitel’
“Holy Angel Guardian”
Or as we say in English,
“The Holy Guardian Angel.”
Did you remember that the letter combination гг (gg) in Church Slavic is pronounced like “ng”?
You will recall that the Guardian Angel in icons is a generic figure representing the Angel believed to watch over each person.
The saint at left in the nun’s habit is:
Ст Прпдб мчнца Евдокиа
Святая Преподобная Евдокия
Svyataya Prepodobnaya Evdokiya
“Holy Venerable Evdokia”
I hope you recall that Prepodobnaya does not literally mean “Venerable”; that is just the English term commonly used, because literally Prepodobnaya means “Most-like,” that is, most like Christ, or some say most like humans before the “Fall.”
When you see the combination “ev” in a saint’s name, it often represents the Greek form “eu,” and “k” often becomes “c” in the English form of the name. So if we were to put Evdokiya’s name into English form, it would be “Eudocia.”
Beside Evdokiya is:
Ст М Иоустиния
Святая Мученица Иоустиния
Svyataya Muchenits Ioustiniya
Holy Martyr Iustinia/Justinia
Iustinia is in the standard garb for a female.
To her right is:
Cт Сщнмчн Киприанъ
Святый Священомученикъ Киприан
Svyatuiy Svyashchenomuchenik Kiprian
Holy Priest-martyr Kiprian/Cyprian
Cyprian’s specialty is protection from demons, sorcery, and witchcraft.
Ст Мчнкъ Трифонъ
Святый Мученикъ Трифонъ
Svyatuiy Muchenik Trifon
Holy Martyr Trifon/Triphon
Note the cross in Triphon’s hand. A white cross is generally held by martyr saints in icons. You may recall that Triphon is the saint associated with a falcon and with geese, and is prayed to for problems with geese and rodents, etc.
Ст В М Артемий
Святый Великомученикъ Артемий
Svyatuiy Velikomuchenik Artemiy
Holy Great-martyr Artemiy/Artemios
Artemiy is dressed in Roman armor and holds a martyr’s cross and a lance. His specialty is intestinal problems.
Ст Василий Велики
Святый Василий Великий
Svyatuiy Vasiliy Velikiy
Holy Basil [the] Great
Basil is dressed in bishop’s robes, with an omophorion around his neck, and the Gospels held in is left hand. Basil’s specialty is aid with studies.
In the photo below, we see Jesus at the top in the clouds, with his usual abbreviation IC XC, Iesous Khristos in Greek — “Jesus Christ”:
Now the saints on the right side of the icon:
The female at top:
Ст Мчнца Агафия
Святая Мученица Агафия
Svyataya Muchenitsa Agafiya
Holy Martyr Agafiya/Agaphia
Agafiya is dressed in the standard garments for a female.
Ст Сщнмчн Зиновий
Святый Священомученикъ Зиновий
Svyatuiy Svyashchenomuchenik Zinoviy
Holy Priest-martyr Zinoviy/Zenobios
Ст В М Варвара
Святауа Великомученица Варвара
Svyataya Velikomuchnitsa Varvara
Holy Great-martyr Barbara
Barbara is dressed as royalty, wearing a crown, and holding a martyr’s cross. Her speciality is aid in avoiding sudden death.
Прпдбна Мария Егип
Преподобная Мария Египетская
Prepodobnana Mariya Egipetskaya
Venerable Mary of Egypt
You will recall that Mary was a desert-dwelling ascetic, usually shown near-naked. Her specialty is chastity and help in finding lost things.
The last two saints on this icon are:
Ст В М Димитрий Солу
Святый Димитрий Солунский
Svyatuiy Dimitriy Solunskiy
Holy Dimitriy/Demitrios of Salonika/Thessaloniki
Dimitriy/Dmitriy is one of the most prominent warrior saints. His specialty is chastity, and he is a popular protector of the young.
Прпд Ануфрий Великий
Преподобный Ануфрий Великий
Prepodobnuiy Anufriy Velikiy
As is obvious, Onufriy was another of the desert-dwelling ascetics. He wears “leaf shorts,” a covering made of leaves. His name is usually written with an “O,” but here the writer has used an “A” because it has the same pronunciation as an unstressed “O” in Russia. One often finds this o/a confusion in Russian icon inscriptions.
This is not a very interesting page for the more advanced in reading icons, but for those still learning to read the letters of Church Slavic and basic inscriptions, it should be helpful. And it should remind you how very repetitive these inscriptions are, so as I always say, a little learning goes a long way, enabling you to read many more icons than one would expect from the small amount of effort necessary to learn such basics.
For those who want to see closer views of the saints full-figure, here is the icon in three segments: